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	<title>About.com Taoism</title>
	<link>http://taoism.about.com/</link>
	<description>Get the latest headlines from the About.com Taoism GuideSite.</description>
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		<title>About.com</title>
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	<dc:date>2009-11-23T09:40:18Z</dc:date>
	<pubDate>Mon, 23 Nov 2009 09:40:18 +0000</pubDate>
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			<item>
			<title>The Way To Start A Day</title>
			<link>http://taoism.about.com/b/2009/11/24/the-way-to-start-a-day.htm</link>
			<description>&lt;p&gt;Tai Situ Rinpoche has some truly lovely advice on &lt;a href=&quot;http://clk.about.com/?zi=1/1hc&amp;#038;zu=http://www.youtube.com/watch?v=NoJG4ojVBz0&quot;&gt;how to begin our day&lt;/a&gt; -- regardless of spiritual affiliation, or lack thereof.&lt;/p&gt;
&lt;p&gt;On a related note, Byrd Baylor's &lt;a href=&quot;http://about.pricegrabber.com/mrdr.php?url=http%3A%2F%2Fabout.pricegrabber.com%2Fsearch.php%3Fform_keyword%3DThe%2BWay%2BTo%2BStart%2BA%2BDay%2BBaylor&amp;#038;mode=about_taoism&quot;&gt;&lt;em&gt;The Way To Start A Day&lt;/em&gt; &lt;/a&gt;is one of my favorite of children's books.  Gorgeous illustrations (by Peter Parnall).&lt;/p&gt;
&lt;p&gt;The picture-book genre is one that seems to allow for simplicity, directness, wonder and play; in a greater way than most -- would you agree?  Ed Young's &lt;a href=&quot;http://www.chroniclebooks.com/Chronicle/excerpt/0811843432-e0.html&quot;&gt;&lt;em&gt;Beyond The Great Mountains&lt;/em&gt;&lt;/a&gt; is another great one (with origins here in Boulder, though its subject-matter is China). &lt;/p&gt;
&lt;p&gt;A recent discovery is Marie-Louise Fitzpatrick's &lt;a href=&quot;http://www.amazon.com/There-Marie-Louise-Fitzpatrick/dp/1596430877/ref=sr_1_1?ie=UTF8&amp;#038;s=books&amp;#038;qid=1259076064&amp;#038;sr=1-1&quot;&gt;&lt;em&gt;There&lt;/em&gt;&lt;/a&gt;, which begins:&lt;/p&gt;
&lt;p&gt;&lt;em&gt;When will I get there?&lt;br /&gt;
How will I know?&lt;br /&gt;
Will there be a sign that says,&lt;br /&gt;
&quot;Here is There&quot;?&lt;/em&gt;&lt;/p&gt;
&lt;p style="background:#f5f3ef;border: 1px solid #d5d0bf;padding:.5em;"&gt;&lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/24/the-way-to-start-a-day.htm"&gt;The Way To Start A Day&lt;/a&gt; originally appeared on &lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/"&gt;About.com Taoism&lt;/a&gt; on Tuesday, November 24th, 2009 at 10:30:33.&lt;/p&gt;&lt;p&gt;&lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/24/the-way-to-start-a-day.htm"&gt;Permalink&lt;/a&gt; | &lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/24/the-way-to-start-a-day.htm#gB3"&gt;Comment&lt;/a&gt; | &lt;a href="http://taoism.about.com/gi/pages/shareurl.htm?PG=http://taoism.about.com/b/2009/11/24/the-way-to-start-a-day.htm&amp;zItl=The Way To Start A Day"&gt;Email this&lt;/a&gt;&lt;/p&gt;</description>
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			<dc:subject></dc:subject>
			<pubDate>Tue, 24 Nov 2009 10:30:33 +0000</pubDate>
			<dc:date>2009-11-24T10:30:33Z</dc:date>

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			<item>
			<title>Net Zero</title>
			<link>http://taoism.about.com/b/2009/11/23/net-zero.htm</link>
			<description>&lt;p&gt;The Yoga teacher Richard Freeman, who I've had the opportunity to practice with for a number of years now, has a beautiful way of describing the relationship between opposing actions within an asana - how they can be invited and allowed to interpenetrate in a way that is mutually enhancing, instead of canceling each other out.&lt;/p&gt;
&lt;p&gt;So for instance, there are inwardly-spiraling and externally-spiraling actions of the legs and arms.  In a given asana, one of the two actions might be the primary one, but it's always possible, and desirable, to allow at least a hint of the opposite action, as a kind of tether, or context for the primary action.  It's a practice in which we engage in a kind of rewiring of the nervous system - transforming a straight-up reciprocal-innervation sort of response system into one which functions more along the lines of the &lt;a href=&quot;http://clk.about.com/?zi=1/1hc&amp;#038;zu=http://taoism.about.com/od/visualsymbols/p/YinYang.htm&quot;&gt;yin-yang symbol&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt; &lt;a href =http://taoism.about.com/b/a/000937.htm&gt;Read more...&lt;/a&gt;&lt;p style="background:#f5f3ef;border: 1px solid #d5d0bf;padding:.5em;"&gt;&lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/23/net-zero.htm"&gt;Net Zero&lt;/a&gt; originally appeared on &lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/"&gt;About.com Taoism&lt;/a&gt; on Monday, November 23rd, 2009 at 09:40:18.&lt;/p&gt;&lt;p&gt;&lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/23/net-zero.htm"&gt;Permalink&lt;/a&gt; | &lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/23/net-zero.htm#gB3"&gt;Comment&lt;/a&gt; | &lt;a href="http://taoism.about.com/gi/pages/shareurl.htm?PG=http://taoism.about.com/b/2009/11/23/net-zero.htm&amp;zItl=Net Zero"&gt;Email this&lt;/a&gt;&lt;/p&gt;</description>
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			<dc:subject></dc:subject>
			<pubDate>Mon, 23 Nov 2009 09:40:18 +0000</pubDate>
			<dc:date>2009-11-23T09:40:18Z</dc:date>

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			<item>
			<title>Nan Huai-Chin ~ Tao &#038; Longevity</title>
			<link>http://taoism.about.com/b/2009/11/22/nan-huai-chin-tao-longevity.htm</link>
			<description>&lt;p&gt;I've been exploring the work of  &lt;a href=&quot;http://clk.about.com/?zi=1/1hc&amp;#038;zu=http://en.wikipedia.org/wiki/Nan_Huai-Chin&quot;&gt;Nan Huai-Chin&lt;/a&gt; -- finding it wonderful, and hoping that much more will in coming years be translated into English.  Nan is known for his broad vision, and capacity to speak -- from personal experience -- across a number of contemplative traditions.&lt;/p&gt;
&lt;p&gt;What follows are a sampling of passages which highlight the conversation between Taoism and Buddhism, touching on topics such as the &lt;a href=&quot;http://clk.about.com/?zi=1/1hc&amp;#038;zu=http://taoism.about.com/od/themeridiansystem/a/eight-extras.htm&quot;&gt;eight extraordinary meridians&lt;/a&gt;, embryonic breathing, and the relationship between an open &lt;a href=&quot;http://clk.about.com/?zi=1/1hc&amp;#038;zu=http://taoism.about.com/od/themeridiansystem/a/meridian.htm&quot;&gt;meridian system&lt;/a&gt; and an enlightened mind. &lt;/p&gt;
&lt;p&gt; &lt;a href =http://taoism.about.com/b/a/000923.htm&gt;Read more...&lt;/a&gt;&lt;p style="background:#f5f3ef;border: 1px solid #d5d0bf;padding:.5em;"&gt;&lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/22/nan-huai-chin-tao-longevity.htm"&gt;Nan Huai-Chin ~ Tao &#038; Longevity&lt;/a&gt; originally appeared on &lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/"&gt;About.com Taoism&lt;/a&gt; on Sunday, November 22nd, 2009 at 10:44:27.&lt;/p&gt;&lt;p&gt;&lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/22/nan-huai-chin-tao-longevity.htm"&gt;Permalink&lt;/a&gt; | &lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/22/nan-huai-chin-tao-longevity.htm#gB3"&gt;Comment&lt;/a&gt; | &lt;a href="http://taoism.about.com/gi/pages/shareurl.htm?PG=http://taoism.about.com/b/2009/11/22/nan-huai-chin-tao-longevity.htm&amp;zItl=Nan Huai-Chin ~ Tao &#038; Longevity"&gt;Email this&lt;/a&gt;&lt;/p&gt;</description>
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			<dc:subject></dc:subject>
			<pubDate>Sun, 22 Nov 2009 10:44:27 +0000</pubDate>
			<dc:date>2009-11-22T10:44:27Z</dc:date>

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			<item>
			<title>Sky Dancer</title>
			<link>http://taoism.about.com/b/2009/11/19/sky-dancer.htm</link>
			<description>&lt;p&gt;&lt;img src=&quot;http://z.about.com/d/taoism/1/0/_/7/-/-/Butterfly_Sky.jpg&quot; alt=&quot;Butterfly &amp;#038; Sky&quot; /&gt;&lt;br /&gt;&lt;/p&gt;
&lt;p&gt;~ * ~&lt;/p&gt;
&lt;br /&gt;
&lt;p style="background:#f5f3ef;border: 1px solid #d5d0bf;padding:.5em;"&gt;&lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/19/sky-dancer.htm"&gt;Sky Dancer&lt;/a&gt; originally appeared on &lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/"&gt;About.com Taoism&lt;/a&gt; on Thursday, November 19th, 2009 at 22:13:49.&lt;/p&gt;&lt;p&gt;&lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/19/sky-dancer.htm"&gt;Permalink&lt;/a&gt; | &lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/19/sky-dancer.htm#gB3"&gt;Comment&lt;/a&gt; | &lt;a href="http://taoism.about.com/gi/pages/shareurl.htm?PG=http://taoism.about.com/b/2009/11/19/sky-dancer.htm&amp;zItl=Sky Dancer"&gt;Email this&lt;/a&gt;&lt;/p&gt;</description>
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			<dc:subject></dc:subject>
			<pubDate>Thu, 19 Nov 2009 22:13:49 +0000</pubDate>
			<dc:date>2009-11-19T22:13:49Z</dc:date>

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			<item>
			<title>Words Of The Masters: Empty Boat</title>
			<link>http://taoism.about.com/b/2009/11/17/words-of-the-masters-empty-boat.htm</link>
			<description>&lt;p&gt;From our friend, &lt;a href=&quot;http://clk.about.com/?zi=1/1hc&amp;#038;zu=http://taoism.about.com/od/chuangtz1/p/Zhuangzi.htm&quot;&gt;Zhuangzi&lt;/a&gt;:&lt;/p&gt;
&lt;p&gt;&lt;i&gt;If a man is crossing a river and an empty boat collides with his own skiff, even though he be a bad-tempered man he will not become very angry. But if he sees a man in the boat, he will shout at him to steer clear. If the shout is not heard, he will shout again, and yet again, and begin cursing. And all because there is somebody in the boat. Yet if the boat were empty, he would not be shouting, and not angry.&lt;/i&gt;&lt;/p&gt;
&lt;p&gt;&lt;i&gt;If you can empty your own boat crossing the river of the world, no one will oppose you, no one will seek to harm you ... &lt;/i&gt;&lt;/p&gt;
&lt;p&gt;~ * ~&lt;/p&gt;
&lt;p&gt;&lt;a href=&quot;http://clk.about.com/?zi=1/1hc&amp;#038;zu=http://taoism.about.com/od/buddhism/a/emptiness.htm&quot;&gt;&quot;Emptiness&quot; In Taoism &amp;#038; Buddhism&lt;/a&gt;&lt;/p&gt;&lt;p style="background:#f5f3ef;border: 1px solid #d5d0bf;padding:.5em;"&gt;&lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/17/words-of-the-masters-empty-boat.htm"&gt;Words Of The Masters: Empty Boat&lt;/a&gt; originally appeared on &lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/"&gt;About.com Taoism&lt;/a&gt; on Tuesday, November 17th, 2009 at 16:20:33.&lt;/p&gt;&lt;p&gt;&lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/17/words-of-the-masters-empty-boat.htm"&gt;Permalink&lt;/a&gt; | &lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/17/words-of-the-masters-empty-boat.htm#gB3"&gt;Comment&lt;/a&gt; | &lt;a href="http://taoism.about.com/gi/pages/shareurl.htm?PG=http://taoism.about.com/b/2009/11/17/words-of-the-masters-empty-boat.htm&amp;zItl=Words Of The Masters: Empty Boat"&gt;Email this&lt;/a&gt;&lt;/p&gt;</description>
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			<dc:subject></dc:subject>
			<pubDate>Tue, 17 Nov 2009 16:20:33 +0000</pubDate>
			<dc:date>2009-11-17T16:20:33Z</dc:date>

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			<item>
			<title>Authenticity, Authority &#038; Devotion</title>
			<link>http://taoism.about.com/b/2009/11/16/authenticity-authority-devotion.htm</link>
			<description>&lt;p&gt;Authenticity. Authority. Devotion. What role do these play in spiritual practice? How are they related to each other? How do they contribute to genuine empowerment? To deep realization? Are there &lt;em&gt;a priori&lt;/em&gt; &quot;answers&quot; to these questions that might be useful to us, or is it best to tease out some kind of understanding more directly, in the context of our practice?&lt;/p&gt;
&lt;p&gt;&lt;a href=&quot;http://clk.about.com/?zi=1/1hc&amp;#038;zu=http://taoism.about.com/od/practices/a/Authenticity.htm&quot;&gt;read more ...&lt;/a&gt;&lt;/p&gt;
&lt;p style="background:#f5f3ef;border: 1px solid #d5d0bf;padding:.5em;"&gt;&lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/16/authenticity-authority-devotion.htm"&gt;Authenticity, Authority &#038; Devotion&lt;/a&gt; originally appeared on &lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/"&gt;About.com Taoism&lt;/a&gt; on Monday, November 16th, 2009 at 03:30:39.&lt;/p&gt;&lt;p&gt;&lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/16/authenticity-authority-devotion.htm"&gt;Permalink&lt;/a&gt; | &lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/16/authenticity-authority-devotion.htm#gB3"&gt;Comment&lt;/a&gt; | &lt;a href="http://taoism.about.com/gi/pages/shareurl.htm?PG=http://taoism.about.com/b/2009/11/16/authenticity-authority-devotion.htm&amp;zItl=Authenticity, Authority &#038; Devotion"&gt;Email this&lt;/a&gt;&lt;/p&gt;</description>
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			<dc:subject></dc:subject>
			<pubDate>Mon, 16 Nov 2009 03:30:39 +0000</pubDate>
			<dc:date>2009-11-16T03:30:39Z</dc:date>

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			<item>
			<title>Emotional Energy: Delicious Paradox</title>
			<link>http://taoism.about.com/b/2009/11/13/emotional-energy-delicious-paradox.htm</link>
			<description>&lt;p&gt;Practitioners of nondual traditions are sometimes accused of being &quot;unemotional.&quot; From what I can see, such imputations tend to be rooted in a confusion that mistakes drama for true feeling.  But actually, the more free we become from drama (&lt;em&gt;viz.&lt;/em&gt; a siphoning of the energy of &lt;a href=&quot;http://clk.about.com/?zi=1/1hc&amp;#038;zu=http://taoism.about.com/od/chuangtzu/a/Butterfly_Dream_2.htm&quot;&gt;naked experience&lt;/a&gt; into various egoic narratives, i.e. conceptual mind), the more directly, completely and &lt;em&gt;intensely&lt;/em&gt; we're able to experience whatever is arising in our perceptual and cognitive fields -- emotional energy included.&lt;/p&gt;
&lt;p&gt;So it's a delicious paradox:  the more we &lt;em&gt;let go&lt;/em&gt; (of dualistic grasping/rejecting and its attendant constriction of &lt;a href=&quot;http://clk.about.com/?zi=1/1hc&amp;#038;zu=http://taoism.about.com/od/qi/a/Qi.htm&quot;&gt;life-force&lt;/a&gt;), the more we &lt;em&gt;receive&lt;/em&gt;, in terms of an ease-full, relaxed and joyful satisfaction of nondual intimacy with the whole spectrum of emotional energies -- which are allowed then simply to arise and dissolve, arise and dissolve ...&lt;/p&gt;
&lt;p&gt; &lt;a href =http://taoism.about.com/b/a/000900.htm&gt;Read more...&lt;/a&gt;&lt;p style="background:#f5f3ef;border: 1px solid #d5d0bf;padding:.5em;"&gt;&lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/13/emotional-energy-delicious-paradox.htm"&gt;Emotional Energy: Delicious Paradox&lt;/a&gt; originally appeared on &lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/"&gt;About.com Taoism&lt;/a&gt; on Friday, November 13th, 2009 at 10:58:01.&lt;/p&gt;&lt;p&gt;&lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/13/emotional-energy-delicious-paradox.htm"&gt;Permalink&lt;/a&gt; | &lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/13/emotional-energy-delicious-paradox.htm#gB3"&gt;Comment&lt;/a&gt; | &lt;a href="http://taoism.about.com/gi/pages/shareurl.htm?PG=http://taoism.about.com/b/2009/11/13/emotional-energy-delicious-paradox.htm&amp;zItl=Emotional Energy: Delicious Paradox"&gt;Email this&lt;/a&gt;&lt;/p&gt;</description>
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			<dc:subject></dc:subject>
			<pubDate>Fri, 13 Nov 2009 10:58:01 +0000</pubDate>
			<dc:date>2009-11-13T10:58:01Z</dc:date>

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			<title>Cypress</title>
			<link>http://taoism.about.com/b/2009/11/13/cypress.htm</link>
			<description>&lt;p&gt;&lt;img src=&quot;http://z.about.com/d/taoism/1/0/W/7/-/-/CypressTree_small.jpg&quot; alt=&quot;Cypress Tree&quot; /&gt;&lt;br /&gt;&lt;/p&gt;
&lt;p&gt;Trees figure prominently in the lives of many Taoist practitioners.  (Are you one of them?)  Along with simply tuning into the energy of trees, when we're out walking among them -- and in this way being nourished by their potent life-force -- there are all kinds of formal practices involving trees.&lt;/p&gt;
&lt;p&gt;For instance: we can learn to push stale or toxic energy out through the end of our big toe, directing it to the base - the root system - of a tree.  The tree is able to ingest and transform this energy, turning it into nourishment for itself.  So it's a win-win situation :) &lt;/p&gt;
&lt;p&gt;In terms of the acupuncture &lt;a href=&quot;http://clk.about.com/?zi=1/1hc&amp;#038;zu=http://taoism.about.com/od/themeridiansystem/a/meridian.htm&quot;&gt;meridian system&lt;/a&gt;, what's happening here is that we're opening and flushing the Liver meridian (whose jing-well point is at the inner edge of the big toe).  The &lt;a href=&quot;http://clk.about.com/?zi=1/1hc&amp;#038;zu=http://taoism.about.com/od/thefiveelements/p/Five_Element.htm&quot;&gt;Liver organ-system&lt;/a&gt; is in charge of the smooth flow of emotional energy in our bodymind.  When Liver energy becomes stagnant, we often feel irritable, frustrated or angry, i.e. like we're stewing in a state of mental/emotional toxicity.  So getting Liver-energy to flow again, with the help of our tree-friends, is an excellent thing.&lt;/p&gt;
&lt;p&gt; &lt;a href =http://taoism.about.com/b/a/000886.htm&gt;Read more...&lt;/a&gt;&lt;p style="background:#f5f3ef;border: 1px solid #d5d0bf;padding:.5em;"&gt;&lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/13/cypress.htm"&gt;Cypress&lt;/a&gt; originally appeared on &lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/"&gt;About.com Taoism&lt;/a&gt; on Friday, November 13th, 2009 at 03:30:49.&lt;/p&gt;&lt;p&gt;&lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/13/cypress.htm"&gt;Permalink&lt;/a&gt; | &lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/13/cypress.htm#gB3"&gt;Comment&lt;/a&gt; | &lt;a href="http://taoism.about.com/gi/pages/shareurl.htm?PG=http://taoism.about.com/b/2009/11/13/cypress.htm&amp;zItl=Cypress"&gt;Email this&lt;/a&gt;&lt;/p&gt;</description>
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			<dc:subject></dc:subject>
			<pubDate>Fri, 13 Nov 2009 03:30:49 +0000</pubDate>
			<dc:date>2009-11-13T03:30:49Z</dc:date>

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			<title>11:11  Sweet Dreams!</title>
			<link>http://taoism.about.com/b/2009/11/11/1111-sweet-dreams.htm</link>
			<description>&lt;p&gt;&lt;img src=&quot; http://z.about.com/d/taoism/1/0/U/7/-/-/Still_Fractal.jpg&quot; alt=&quot;Still Fractal&quot; /&gt;&lt;br /&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href=&quot;http://clk.about.com/?zi=1/1hc&amp;#038;zu=http://www.youtube.com/watch?v=6Gls65GDMGQ&amp;#038;feature=channel&quot;&gt;Bon Master Tenzin Wangyal Introducing Dream Yoga Practice&lt;/a&gt;&lt;/p&gt;
&lt;p&gt;~ * ~&lt;/p&gt;
&lt;p&gt;&lt;a href=&quot;http://clk.about.com/?zi=1/1hc&amp;#038;zu=http://taoism.about.com/b/2008/09/26/faucets.htm&quot;&gt;Jade the Abyssinian&lt;/a&gt; passed away, early this morning.  I buried her with a sprig of dried lavender, one of the orchid stems, and a small photo of Machig Labdron. Travel safely, my beautiful friend ...&lt;/p&gt;

&lt;p&gt;&lt;em&gt;Stars burn clear&lt;br /&gt;
all night till dawn.&lt;br /&gt;&lt;br /&gt;

Do that yourself, and a spring&lt;br /&gt;
will rise in the dark with water&lt;br /&gt;
your deepest thirst is for.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;- rumi&lt;/p&gt;&lt;p style="background:#f5f3ef;border: 1px solid #d5d0bf;padding:.5em;"&gt;&lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/11/1111-sweet-dreams.htm"&gt;11:11  Sweet Dreams!&lt;/a&gt; originally appeared on &lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/"&gt;About.com Taoism&lt;/a&gt; on Wednesday, November 11th, 2009 at 03:30:34.&lt;/p&gt;&lt;p&gt;&lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/11/1111-sweet-dreams.htm"&gt;Permalink&lt;/a&gt; | &lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/11/1111-sweet-dreams.htm#gB3"&gt;Comment&lt;/a&gt; | &lt;a href="http://taoism.about.com/gi/pages/shareurl.htm?PG=http://taoism.about.com/b/2009/11/11/1111-sweet-dreams.htm&amp;zItl=11:11  Sweet Dreams!"&gt;Email this&lt;/a&gt;&lt;/p&gt;</description>
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			<dc:subject></dc:subject>
			<pubDate>Wed, 11 Nov 2009 03:30:34 +0000</pubDate>
			<dc:date>2009-11-11T03:30:34Z</dc:date>

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			<title>Ming Men, Yuan Qi &#038; The Kidneys</title>
			<link>http://taoism.about.com/b/2009/11/08/ming-men-yuan-qi-the-kidneys.htm</link>
			<description>&lt;p&gt;While the &lt;a href=&quot;http://clk.about.com/?zi=1/1hc&amp;#038;zu=http://taoism.about.com/od/themeridiansystem/a/meridian.htm&quot;&gt;meridian&lt;/a&gt; and &lt;a href=&quot;http://clk.about.com/?zi=1/1hc&amp;#038;zu=http://taoism.about.com/od/glossaryoftaoistterms/g/Dantain.htm&quot;&gt;dantian&lt;/a&gt; systems are used by qigong and chinese medicine to define the basic &lt;em&gt;geography&lt;/em&gt; of the subtle body, there's also a whole language of &lt;a href=&quot;http://clk.about.com/?zi=1/1hc&amp;#038;zu=http://taoism.about.com/od/qi/p/QiForms.htm&quot;&gt;different-kinds-of-qi&lt;/a&gt; used to speak of various &lt;em&gt;processes&lt;/em&gt; within this energetic terrain. One of these forms of qi is called Yuan Qi or Original Qi.&lt;/p&gt;
&lt;p&gt;Yuan Qi is stored in an energetic center called Ming Men, which is located between the kidneys, at the level of the second lumbar vertebrae. (If you draw a line from your navel directly back to the spine, this will be the approximate level of Ming Men.)  The relationship between the Kidney organ-system and Ming Men is said to be defined by the relationship between the elements of &lt;a href=&quot;http://clk.about.com/?zi=1/1hc&amp;#038;zu=http://taoism.about.com/od/thefiveelements/p/Five_Element.htm&quot;&gt;Water and Fire&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;The following passage -- drawn from Larre, Schatz &amp;#038; Rochat de al Vallee's &lt;a href=&quot;http://www.redwingbooks.com/products/books/SurTraChiMed.cfm&quot;&gt;&lt;em&gt;Survey Of Traditional Chinese Medicine &lt;/em&gt;&lt;/a&gt;-- explores the connections between Yuan Qi, the Kidneys and Ming Men, and also how Jing (one of the &lt;a href=&quot;http://clk.about.com/?zi=1/1hc&amp;#038;zu=http://taoism.about.com/od/internalalchemy/a/three_treasures.htm&quot;&gt;Three Treasures&lt;/a&gt;) fits into the picture:&lt;/p&gt;
&lt;p&gt; &lt;a href =http://taoism.about.com/b/a/000864.htm&gt;Read more...&lt;/a&gt;&lt;p style="background:#f5f3ef;border: 1px solid #d5d0bf;padding:.5em;"&gt;&lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/08/ming-men-yuan-qi-the-kidneys.htm"&gt;Ming Men, Yuan Qi &#038; The Kidneys&lt;/a&gt; originally appeared on &lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/"&gt;About.com Taoism&lt;/a&gt; on Sunday, November 8th, 2009 at 12:40:09.&lt;/p&gt;&lt;p&gt;&lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/08/ming-men-yuan-qi-the-kidneys.htm"&gt;Permalink&lt;/a&gt; | &lt;a href="http://clk.about.com/?zi=1/1hc&amp;zu=http://taoism.about.com/b/2009/11/08/ming-men-yuan-qi-the-kidneys.htm#gB3"&gt;Comment&lt;/a&gt; | &lt;a href="http://taoism.about.com/gi/pages/shareurl.htm?PG=http://taoism.about.com/b/2009/11/08/ming-men-yuan-qi-the-kidneys.htm&amp;zItl=Ming Men, Yuan Qi &#038; The Kidneys"&gt;Email this&lt;/a&gt;&lt;/p&gt;</description>
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			<dc:subject></dc:subject>
			<pubDate>Sun, 08 Nov 2009 12:40:09 +0000</pubDate>
			<dc:date>2009-11-08T12:40:09Z</dc:date>

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